Unless you are living in an alternate reality you have certainly been exposed to the de Coubertin myth, a myth created by himself, peddled by a bunch of sycophants and sanctified by the multinational mastodon that has become the IOC.
He was touted as the founder, father, saviour, reviver, restorer, creator, originator, initiator, pioneer, forerunner, progenitor, innovator, mastermind, prophet, inspirer, luminary, rebuilder, rejuvenator, patriarch, godfather of the Olympics. He was hailed as the guiding spirit of the modern Olympics, the architect of Olympic revival, the torchbearer of the Olympic ideal, the moral engineer of athletic renaissance. He is revered as the patron saint of modern sport.
The list goes on and on, repeating ad nauseam the laudatory clichés and panegyrics for de Coubertin. But one should not swallow the platitudes of the de Coubertin hagiographies. The reality is totally different from what the baron himself pretends. In a letter, written in 1934, when people had (he hoped) forgotten the real history, he claims:
It has been said that Olympism was 'in the air' and likely to be revived somehow or other. It was not.
And just a month before, in an article celebrating the 40th anniversary of the re-establishment of the Olympic Games he wrote:
Vainement, des perfidies ultérieures s'exerceront-elles à faire prédominer la notion d'une création incertaine dont les étapes se seraient succédées timidement au hasard des circonstances. La vérité est différente. L'Olympisme est né cette fois tout équipé, comme Minerve! — avec son programme complet et sa géographie intégrale; la planète entière serait son domaine.
(In vain will later perfidies try to impose the notion of an uncertain creation whose stages would have timidly followed one another, at the whim of circumstance. The truth is otherwise. Olympism was born this time fully armed, like Minerva — with its complete program and its entire geography; the whole planet was to be its domain).
He implies that Olympism was born out of his own head, with no other parent, that there was really no "Olympism" in the air.
Those are unashamed lies.
When Pierre de Coubertin visited William Brookes in Much Wenlock, England, in 1890, he knew nothing about the Olympics. His trip was driven by his interest in education, especially physical education and sport, a subject dear to Brookes at the time. Once in Much Wenlock, however, the baron stumbled upon the local Olympic revival movement, the very initiative that later inspired the modern Olympic Games. It was this movement that Coubertin would subsequently claim to have founded himself, single‑handedly.
I feel it is time for the real story of the Olympic revival to be told. There were, in the last half of the 19th century, two serious and significant national olympic revivals: one in Greece, and one in England. And, moreover these two revivals were interconnected. In a series of posts, I will tell their story, and how de Coubertin, in an act of perfidy (to use his own word), sought to expunge the Greek and English origins from Olympic history.